Tag: video

  • Martha Rosler

    Martha Rosler is an American artist. She works in photography and photo text, video, installation, sculpture, and performance, as well as writing about art and culture. Rosler’s work is centered on everyday life and the public sphere, often with an eye to women’s experience. Wikipedia

    Rosler’s work is quite diverse, but can be seen as underwriiten by four main themes around the question ‘What is subjectivity in the context of late capitalism?’

    • Biopolitical: the way that power orchestrates the body, particularly for women. Draws on de Beauvoir, Lefevre and later Foucault.
    • Everyday/ordinary/banale and commodification
    • Vernacular projects referencing Pop Art, snapshot photography and citizen journalism
    • Urbanism an political economy of place

    Her work is directly linked to her activism: feminist, anti-power, anti-militarist and in support of human subjectivity. She draws on the theory and practice of ‘estrangement’ of Brecht and Godard where the work invites the viewer to recognise/misrecognise and then deny the content of what they are seeing – leading to critical thinking – leading to taking a position that things should be different.

    Website: http://www.martharosler.net

    http://www.arthistoryarchive.com/arthistory/feminist/Martha-Rosler.html

    Martha Rosler photos and photomontage:
    http://home.earthlink.net/~navva/photo/index.html

    Rather rambling unfortunately.

    The Bowery in Two Inadequate Descriptive Systems

    She has used image and text in different ways. Some of her work is very effective in exploiting gaps and contradictions between the two ‘descriptive systems’.

    This work is a large gallery frieze of a series of photographs of buildings and store fronts with bottles in various positions as traces of events, as a dyptych with ‘poems to alcohol’ – lists of words and phrases referring to drunkenness. They were produced as a counter to what Rosler sees as the voyeuristic and parasitic photography of homeless people and people with alcohol issues with quotations from them that are often taken by students, journalists or NGOs.

    I find the unusual juxtaposition of two ‘ descriptive systems’ of image and text that are ‘inadequate’ in themselves to communicate collisions of power very poignant.

    Semiotics of the Kitchen

    Short video intended for easy showing and distribution shot in single frontal framing. Contrasts single spoken words for everyday kitchen objects with video of possible ways in which they can be used, generally with explicit or implicit violence and a dark feminist humour.

    House beautiful: bringing the war home

    House Beautiful: Bringing the War Back Home is an activist series of collage images that integrate comforting domestic images of American life (mostly from Life Magazine) life with images of the Vietnam war that were shown on TV each evening. She is concerned with the ways in which viewer distancing from identification with people in the photographs is achieved as a means of raising their political awareness. Some of these images are very striking in their juxtaposition and captioning eg ‘Cleaning the Drapes’. These images were photocopied and handed out to protesters on marches, and reprinted later as part of protest against other US comflicts eg Middle East.

    Other works are much more direct and – I think to a modern audience used to very polished and well-constructed video on what are nowadays common themes – rather cliche. Though the same issues remain.

    • Look up
    • secrets from the Street
    • Middle East photomontages
    • Garage
    • Passionate Signals
    • rites of passage
    • airports
  • Roni Horn

    Roni Horn (born September 25, 1955) is an American visual artist and writer. Horn has been intimately involved with the singular geography, geology, climate and culture of Iceland

    https://www.tate.org.uk/art/artists/roni-horn-2402

    Saying Water

    Have you ever stood by a river and stared into the black water? In this video acclaimed artist Roni Horn takes us down by the riverside, performing a powerful 40 minute monologue based on her associations with water, including tales of sex and murder. https://channel.louisiana.dk/video/roni-horn-saying-water

    https://channel.louisiana.dk/video/roni-horn-interviewed-dayanita-singh

  • Barbara Kruger

    Barbara Kruger (born January 26, 1945) is an American conceptual artist and collagist. Most of her work consists of black-and-white photographs, overlaid with declarative captions, stated in white-on-red Futura Bold Oblique or Helvetica Ultra Condensed text. The phrases in her works often include pronouns such as “you”, “your”, “I”, “we”, and “they”, addressing cultural constructions of power, identity, and sexuality. Kruger currently lives and works in New York and Los Angeles.

    Most important element is the political content, making it clear and bold, though often based on enigmatic images and contradiction.

    She works visually with text usually short quotes in bold typeface eg futura, and uses black, white and ‘lipstick’ red, sometimes other bold colours or limited palettes. Sometimes in caps, sometimes lower case and often reversing front and background colours.

    Appropriation eg images from 1950s used in 1980s. Silkscreen.

    Short introductory overview.

    Image and Text

    Much of Kruger’s work pairs found photographs with pithy and assertive text that challenges the viewer.

    Kruger has said that

    “I work with pictures and words because they have the ability to determine who we are and who we aren’t.” 

    A larger category that threads through her work is the appropriation and alteration of existing images. In describing her use of appropriation, Kruger states:

    Pictures and words seem to become the rallying points for certain assumptions. There are assumptions of truth and falsity and I guess the narratives of falsity are called fictions. I replicate certain words and watch them stray from or coincide with the notions of fact and fiction.[16]

    Her method includes developing her ideas on a computer, later transferring the results (often billboard-sized) into images. Examples of her instantly recognizable slogans read “I shop therefore I am,” and “Your body is a battleground,” appearing in her trademark white letters against a red background. Much of her text calls attention to ideas such as feminismconsumerism, and individual autonomy and desire, frequently appropriating images from mainstream magazines and using her bold phrases to frame them in a new context.

    Untitled (Your body is a battleground), 1989

    Belief+Doubt (2012) at the Hirshhorn Museum and Sculpture Garden

    Kruger discusses how she constructs her work – deciding which elements of the image interests her most, then placing text accordingly.
    Barbara Kruger discusses her life and work and how it has evolved from magazine cut and paste to large public murals.
    The questions are the important thing. Enjoys putting questins on a buge mural space.
    Kruger discusses a collaborative project. It is the questions that are important in having a critical view of the world. Whose values, whose hopes and whose fears?

    Her poster for the 1989 Women’s March on Washington in support of legal abortion included a woman’s face bisected into positive and negative photographic reproductions, accompanied by the text “Your body is a battleground.” A year later, Kruger used this slogan in a billboard commissioned by the Wexner Center for the Arts. Twelve hours later, a group opposed to abortion responded to Kruger’s work by replacing the adjacent billboard with an image depicting an eight-week-old fetus.

    Kruger’s early monochrome pre-digital works, known as ‘paste ups’, reveal the influence of the artist’s experience as a magazine editorial designer during her early career. These small scale works, the largest of which is 11 x 13 inches (28 x 33 cm), are composed of altered found images, and texts either culled from the media or invented by the artist. A negative of each work was then produced and used to make enlarged versions of these initial ‘paste ups’. Between 1978 and 1979, she completed “Picture/Readings,” simple photographs of modest houses alternating with panels of words. From 1992 on, Kruger designed several magazine covers, such as Ms.EsquireNewsweek, and The New Republic. Her signature font style of Futura Bold type is likely inspired from the “Big Idea” or “Creative Revolution” advertising style of the 1960s that she was exposed to during her experience at Mademoiselle.

    In 1990, Kruger scandalized the Japanese American community of Little Tokyo, Los Angeles, with her proposal to paint the Pledge of Allegiance, bordered by provocative questions, on the side of a warehouse in the heart of the historic downtown neighborhood. Kruger had been commissioned by MOCA to paint a mural for “A Forest of Signs: Art in the Crisis of Representation,” a 1989 exhibition that also included works by Barbara BloomJenny HolzerJeff KoonsSherrie Levine, and Richard Prince. But before the mural went up, Kruger herself and curator Ann Goldstein presented it at various community meetings over the time period of 18 months. Only after protests did the artist offer to eliminate the pledge from her mural proposal, while still retaining a series of questions painted in the colours and format of the American flag: “Who is bought and sold? Who is beyond the law? Who is free to choose? Who follows orders? Who salutes longest? Who prays loudest? Who dies first? Who laughs last?”. A full year after the exhibition closed, Kruger’s reconfigured mural finally went up for a two-year run.

    In 1994, Kruger’s L’empathie peut changer le monde (Empathy can change the world) was installed on a train station platform in Strasbourg, France. One year later, with architects Henry Smith-Miller and Laurie Hawkinson and landscape architect Nicholas Quennell, she designed the 200-foot-long (60 m) sculptural letters Picture This for a stage and outdoor amphitheater at the North Carolina Museum of Art, Raleigh. Between 1998 and 2008, she created permanent installations for the Fisher College of Business, the Broad Contemporary Art Museum at LACMA, the Moderna Museet, Stockholm, and the Price Center at the University of California, San Diego. For a site-specific piece that she produced at the Parrish Art Museum in 1998, Kruger placed across the upper range of the museum’s Romanesque facade stark red letters that read, “You belong here”; below, on columns separating three arched entry portals, stacked letters spelled “Money” and “Taste.” As part of the Venice Biennale in 2005, Kruger installed a digitally printed vinyl mural across the entire facade of the Italian pavilion, thereby dividing it into three parts—green at the left, red at the right, white in between. In English and Italian, the words “money” and “power” climbed the portico’s columns; the left wall said, “Pretend things are going as planned,” while “God is on my side; he told me so” fills the right.[23] In 2012, her installation Belief+Doubt, which covers 6,700 square feet (620 m²) of surface area and was printed onto wallpaper-like sheets in the artist’s signature colors of red, black and white, was installed at the Hirshhorn Museum and Sculpture Garden.

    http://www.barbarakruger.com

    https://awarewomenartists.com/en/artiste/barbara-kruger/

    http://www.artnews.com/2017/11/03/no-uncool-jokers-here-barbara-kruger-debuts-installation-at-les-skate-park

    https://ago.ca/exhibitions/barbara-kruger-contact-2010

  • Jenny Holzer

    https://projects.jennyholzer.com

    Jenny Holzer (born July 29, 1950) is an American neo-conceptual artist, based in Hoosick Falls, New York. The main focus of her work is the delivery of words and ideas in public spaces.

    Holzer belongs to the feminist branch of a generation of artists that emerged around 1980, looking for new ways to make narrative or commentary an implicit part of visual objects. Her contemporaries include Barbara Kruger, Cindy Sherman, Sarah Charlesworth, and Louise Lawler.

    The public dimension is integral to Holzer’s work. Her large-scale installations have included advertising billboards, projections on buildings and other architectural structures, and illuminated electronic displays. LED signs have become her most visible medium, although her diverse practice incorporates a wide array of media including street posters, painted signs, stone benches, paintings, photographs, sound, video, projections, the Internet, and a race car for BMW. Text-based light projections have been central to Holzer’s practice since 1996. As of 2010, her LED signs have become more sculptural.

    Holzer is no longer the author of her texts, and in the ensuing years, she returned to her roots by painting. https://www.tate.org.uk/art/artists/jenny-holzer-1307

    https://www.nowness.com/series/private-view/jenny-holzer-klaus-thymann