Tag: text and image

  • John Baldessari

    “What motivates me is the elusive quality if trying to get things right....art is the only thing that gets me close to understanding what the universe is all about.”

    John Anthony Baldessari (born June 17, 1931) is an American conceptual artist known for his work featuring found photography and appropriated images. Initially a painter, Baldessari began to incorporate texts and photography into his canvases in the mid-1960s. In 1970 he began working in printmaking, film, video, installation, sculpture and photography.

    http://www.baldessari.org

    He often plays with different ways of combining text and image. In his Prima Face series he produced large square diptychs of image and text. In the first ones he just put simple captions that described the colours of the image. The next he put captions that made assumptions about the meaning of peoples’ expressions. The third he put opposing interpretations of expressions for the viewer to choose. The next he put a list of synonyms and so on…

    Some of his best known work is where he puts flat coloured cutout shapes on photographs eg people climbing up buildings. The bits he cuts out are those elements that people are most interested in, thus focusing on things we do not normally notice. One body of work are photographs of civic officials at events where he covers their faces with round coloured shopping stickers to focus on their postures instead of faces.

    He lives and works in Santa Monica and Venice, California.

    Most of his work plays with combinations and collisions between the narrative potential of images and the associative power of language. Found images are often collaged and worked into/over with stickers or flat coloured paper shapes. Much of the work is concerned with the nature of art in a playful manner. Other work is humorously enigmatic, turning things upside-down to make the viewer aware of how they think and show that there are different ways of understanding things.

    He takes things from everywhere, and can’t throw anything away. It can all be used in art. He uses images from movies a lot. He prints a lot of images out, lays them on a big table and groups them. Some of his work is in grids eg on violence. Some is collage.

    Collage takes things from here and there and puts them together. “Collage is when two things don’t go together too easily. If it’s right there’s a kind of tautness there that if you pull them apart any further it’ll snap. If you get them any closer it’ll be just flabby. But if you can get it just right it’s terrific.”

    He is interested in signifiers eg clouds are ephemeral, they change shape and we see things in them.

    The important thing is to hold the audience’s attention eg image of table and shark. Things must be dissimilar enough to be intriguing.

    Some of his recent work uses vibrant colour and takes a more low relief 3D approach to collage.

    A short but detailed overview on Baldessari’s art done by Baldessari himself with Tom Waites.
    Baldessari explains his approach to appropriation – no one can own images any more than they can own words. Images are there to be used.
    In depth discussion of different aspects of his work.
  • Bob & Roberta Smith

    Bob and Roberta Smith is the pseudonym of the artist Patrick Brill. Born in London, he studied at the University of Reading from (1981-1985) and Goldsmiths College (1991).

    He trained as a sign painter in New York and uses text as an art form, creating colourful slogans on banners and placards that challenge elitism and advocate the importance of creativity in politics and education.

    His best known works are Make Art Not War (1997) and Letter to Michael Gove (2011), a letter to the UK Secretary of State for Education reprimanding him for the “destruction of Britain’s ability to draw, design and sing”.

  • Ian Hamilton Finlay

    Ian Hamilton FinlayCBE (28 October 1925 – 27 March 2006) was a Scottish poet, writer, artist and gardener. Born in Nassau, Bahamas his family moved back to Scotland. At the age of 13, with the outbreak of the Second World War, he was evacuated to family in the countryside. He was educated at Dollar Academy, in Clackmannanshire and later Glasgow School of Art. In 1942, he joined the British Army. He died in 2006 in Edinburgh.

    http://www.ianhamiltonfinlay.com

    https://www.victoria-miro.com/

    Wikipedia

    Finlay’s work has been seen as austere, but also at times witty, or even darkly whimsical.

    Poetry

    At the end of the war, Finlay worked as a shepherd, before beginning to write short stories and poems, while living on Rousay, in Orkney. He published his first book, The Sea Bed and Other Stories, in 1958, with some of his plays broadcast on the BBC, and some stories featured in The Glasgow Herald.

    His first collection of poetry, The Dancers Inherit the Party, was published in 1960 by Migrant Press with a second edition published in 1962.

    In 1963, Finlay published Rapel, his first collection of concrete poetry (poetry in which the layout and typography of the words contributes to its overall effect), and it was as a concrete poet that he first gained wide renown. Much of this work was issued through his own Wild Hawthorn Press, in his magazine Poor. Old. Tired. Horse.

    Finlay became notable as a poet, when reducing the monostich form to one word with his concrete poems in the 1960s. Repetition, imitation and tradition lay at the heart of Hamilton’s poetry, and exploring ‘ the juxtaposition of apparently opposite ideas’.

    Art

    Later, Finlay began to compose poems to be inscribed into stone, incorporating these sculptures into the natural environment. This kind of ‘poem-object’ features in the garden Little Sparta that he and Sue Finlay created together in the Pentland Hills near Edinburgh. The five-acre garden also includes more conventional sculptures and two garden temples.

    Hamilton Finlay and George Oliver’s 1973 Arcadia screenprint uses camouflage in modern art to contrast leafy peace and military hardware. He continually revisited war themes and the concept of the Utopian Arcadia in his work.
  • Martha Rosler

    Martha Rosler is an American artist. She works in photography and photo text, video, installation, sculpture, and performance, as well as writing about art and culture. Rosler’s work is centered on everyday life and the public sphere, often with an eye to women’s experience. Wikipedia

    Rosler’s work is quite diverse, but can be seen as underwriiten by four main themes around the question ‘What is subjectivity in the context of late capitalism?’

    • Biopolitical: the way that power orchestrates the body, particularly for women. Draws on de Beauvoir, Lefevre and later Foucault.
    • Everyday/ordinary/banale and commodification
    • Vernacular projects referencing Pop Art, snapshot photography and citizen journalism
    • Urbanism an political economy of place

    Her work is directly linked to her activism: feminist, anti-power, anti-militarist and in support of human subjectivity. She draws on the theory and practice of ‘estrangement’ of Brecht and Godard where the work invites the viewer to recognise/misrecognise and then deny the content of what they are seeing – leading to critical thinking – leading to taking a position that things should be different.

    Website: http://www.martharosler.net

    http://www.arthistoryarchive.com/arthistory/feminist/Martha-Rosler.html

    Martha Rosler photos and photomontage:
    http://home.earthlink.net/~navva/photo/index.html

    Rather rambling unfortunately.

    The Bowery in Two Inadequate Descriptive Systems

    She has used image and text in different ways. Some of her work is very effective in exploiting gaps and contradictions between the two ‘descriptive systems’.

    This work is a large gallery frieze of a series of photographs of buildings and store fronts with bottles in various positions as traces of events, as a dyptych with ‘poems to alcohol’ – lists of words and phrases referring to drunkenness. They were produced as a counter to what Rosler sees as the voyeuristic and parasitic photography of homeless people and people with alcohol issues with quotations from them that are often taken by students, journalists or NGOs.

    I find the unusual juxtaposition of two ‘ descriptive systems’ of image and text that are ‘inadequate’ in themselves to communicate collisions of power very poignant.

    Semiotics of the Kitchen

    Short video intended for easy showing and distribution shot in single frontal framing. Contrasts single spoken words for everyday kitchen objects with video of possible ways in which they can be used, generally with explicit or implicit violence and a dark feminist humour.

    House beautiful: bringing the war home

    House Beautiful: Bringing the War Back Home is an activist series of collage images that integrate comforting domestic images of American life (mostly from Life Magazine) life with images of the Vietnam war that were shown on TV each evening. She is concerned with the ways in which viewer distancing from identification with people in the photographs is achieved as a means of raising their political awareness. Some of these images are very striking in their juxtaposition and captioning eg ‘Cleaning the Drapes’. These images were photocopied and handed out to protesters on marches, and reprinted later as part of protest against other US comflicts eg Middle East.

    Other works are much more direct and – I think to a modern audience used to very polished and well-constructed video on what are nowadays common themes – rather cliche. Though the same issues remain.

    • Look up
    • secrets from the Street
    • Middle East photomontages
    • Garage
    • Passionate Signals
    • rites of passage
    • airports
  • Roni Horn

    Roni Horn (born September 25, 1955) is an American visual artist and writer. Horn has been intimately involved with the singular geography, geology, climate and culture of Iceland

    https://www.tate.org.uk/art/artists/roni-horn-2402

    Saying Water

    Have you ever stood by a river and stared into the black water? In this video acclaimed artist Roni Horn takes us down by the riverside, performing a powerful 40 minute monologue based on her associations with water, including tales of sex and murder. https://channel.louisiana.dk/video/roni-horn-saying-water

    https://channel.louisiana.dk/video/roni-horn-interviewed-dayanita-singh

  • Lawrence Weiner

    Lawrence Charles Weiner (February 10, 1942 – December 2, 2021) was an American conceptual artist. He was one of the central figures in the formation of conceptual art in the 1960s. His work often took the form of typographic texts, a form of word art.

    https://youtu.be/eCpXvfbStBM

    http://www.artnet.com/artists/lawrence-weiner/

    https://www.lissongallery.com/artists/lawrence-weiner

    https://www.tate.org.uk/art/artists/lawrence-weiner-7743

    https://www.guggenheim.org/artwork/artist/lawrence-weiner

  • Richard Littler

    Littler has said “I was always scared as a kid, always frightened of what I was faced with. … You’d walk into WHSmith… and see horror books with people’s faces melting. Kids’ TV included things like Children of the Stones, a very odd series you just wouldn’t get today. I remember a public information film made by some train organisation in which a children’s sports day was held on train tracks and, one by one, they were killed. It was insane. … I’m just taking it to the next logical step.

    Scarfolk is a fictional northern English town created by writer and designer Richard Littler, who is sometimes identified as the town mayor. First published as a blog of fake historical documents, parodying British public information posters of the 1970s, a collected book was published in 2014.

    Scarfolk, which is forever locked in the 1970s, is a satire not only on that decade but also on contemporary events. It touches on themes of totalitarianism, suburban life, occultism and religion, school and childhood, as well as social attitudes such as racism and sexism.

    Scarfolk was initially presented as a fake blog which purportedly releases artefacts from the town council’s archive. Artefacts include public information literature, out-of-print books, record and cassette sleeves, advertisements, television programme screenshots, household products, and audio and video, many of which suggest brands and imagery recognisable from the period. Additionally, artefacts are usually accompanied by short fictional vignettes which are also presented as factual and introduce residents of Scarfolk. The public information literature often ends with the strapline: “For more information please reread.”

    The aesthetic is utilitarian, inspired by public sector materials in the United Kingdom such as Protect and Survive.

    A television series co-written by Will Smith was described as “in the works” in 2018.

    https://scarfolk.blogspot.com

    https://twitter.com/Scarfolk/status/1156842642111631361

    https://twitter.com/Scarfolk/status/1155459271838109698

  • Shirin Neshat

    Shirin Neshat (Persian: شیرین نشاط‎‎; born March 26, 1957) is an Iranian visual artist who lives in New York City, known primarily for her work in film, video and photography. 

    Her artwork centres around the contrasts between Islam and the West, femininity and masculinity, public life and private life, antiquity and modernity, and bridging the spaces between these subjects. Neshat often emphasizes this theme showing two or more coordinated films concurrently, creating stark visual contrasts through motifs such as light and dark, black and white, male and female.

    Although Neshat actively resists stereotypical representations of Islam, her artistic objectives are not explicitly polemical. Rather, her work recognizes the complex intellectual and religious forces shaping the identity of Muslim women throughout the world. Using Persian poetry and calligraphy she examined concepts such as martyrdom, the space of exile, the issues of identity and femininity.

    Neshat has been recognized countless times for her work, from winning the International Award of the XLVIII Venice Biennalein 1999, to winning the Silver Lion for best director at the 66th Venice Film Festival in 2009, to being named Artist of the Decade by Huffington Post critic G. Roger Denson.

    In July 2009 Neshat took part in a three-day hunger strike at the United Nations Headquarters in New York in protest of the 2009 Iranian presidential election.

    Work

    Neshat’s earliest works were photographs exploring notions of femininity in relation to Islamic fundamentalism and militancy in her home country as a way of coping with the discrepancy between the culture that she was experiencing and that of the pre-revolution Iran in which she was raised.

    Unveiling (1993):

    Women of Allah (1993–97):  portraits of women entirely overlaid by Persian calligraphy.

    Logic of the Birds 2001-02 a full-length multimedia production with singer Sussan Deyhim andproduced by curator and art historian RoseLee Goldberg. Neshat uses sound to help create an emotionally evocative and beautiful piece that will resonate with viewers of both Eastern and Western cultures.

    Neshat has also made more traditional narrative short films, such as Zarin.

    Book of Kings series

    Other Works

    • Turbulent, 1998. Two channel video/audio installation.
    • Rapture, 1999. Two channel video/audio installation.
    • Soliloquy, 1999. Color video/audio installation with artist as the protagonist.
    • Fervor, 2000. Two channel video/audio installation.
    • Passage, 2001. Single channel video/audio installation.
    • Logic of the Birds, 2002. Multi-media performance.
    • Tooba, 2002. Two channel video/audio installation based on Shahrnush Parsipur’s novel Women Without Men.
    • Mahdokht, 2004. Three channel video/audio installation.
    • Zarin, 2005. Single channel video/audio installation.
    • Munis, 2008. Color video/audio installation based on Shahrnush Parsipur’s novel Women Without Men.
    • Faezeh, 2008. Color video/audio installation based on Shahrnush Parsipur’s novel Women Without Men.
    • Possession, 2009. Black & white video/audio installation.
    • Women Without Men, 2009. Feature film based on Shahrnush Parsipur’s novel Women Without Men.
    • Illusions & Mirrors, 2013. Film commissioned by Dior and featuring Natalie Portman.

    Biography

    Neshat is the fourth of five children of wealthy parents, brought up in the religious town of Qazvin in north-western Iran under a “very warm, supportive Muslim family environment”, where she learned traditional religious values through her maternal grandparents. Neshat’s father was a physician and her mother a homemaker. Neshat said that her father, “fantasized about the west, romanticized the west, and slowly rejected all of his own values; both my parents did. What happened, I think, was that their identity slowly dissolved, they exchanged it for comfort. It served their class”.

    As a part of Neshat’s “Westernization” she was enrolled in a Catholic boarding school in Tehran. Through her father’s acceptance of Western ideologies came an acceptance of a form of western feminism. Neshat’s father encouraged each of his daughters to “be an individual, to take risks, to learn, to see the world”, and he sent his daughters as well as his sons to college to receive their higher education.

    In 1975, Neshat left Iran to study art at UC Berkeley and completed her BA, MA and MFA.

    After graduating school, she moved to New York and married a Korean curator, Kyong Park, who was the director and founder of Storefront for Art and Architecture, a non-profit organization. Neshat helped Park run the Storefront, where she was exposed to many different ideologies and it would become a place where she received a much needed experience with and exposure to concepts that would later become integral to her artwork.

    During this time, she did not make any serious attempts at creating art, and the few attempts were subsequently destroyed.

    In 1990, she returned to Iran. “It was probably one of the most shocking experiences that I have ever had. The difference between what I had remembered from the Iranian culture and what I was witnessing was enormous. The change was both frightening and exciting; I had never been in a country that was so ideologically based. Most noticeable, of course, was the change in people’s physical appearance and public behaviour.

     
    Source: edited and extended from Wikipedia