Zen Buddhism’s emphasis on simplicity and the importance of the natural world generated a distinctive aesthetic, which is expressed by the terms wabi and sabi. influenced by Mahayana Buddhist philosophy, particularly acceptance and contemplation of the imperfection, constant flux and impermanence of all things.
The traditional colours of Japan are a collection of colours traditionally used in Japanese art, literature, textiles such as kimono, and other Japanese arts and crafts. Standardisation of the Japanese colour wheel was conducted around 600AD and western recognition of it was as late as the mid-19th century, because Japan was largely secluded from the rest of the globe until that time. …
Cross between Zen minimalism, off-centre balance and Pokemon playfulness with very crowded collage.
Importance of Zen Aesthetics and Art for my design
I have been interested in Zen meditation – its focus on awareness of the here and now and the possibilities of choice – since being a teenager. In relation to art this awareness of the moment develops an ability to observe, then capture in a few flowing strokes the essence of one’s perception of something. That ability is based on years of practice and development of a sense of composition – focusing on tensions and imbalance rather than symmetry. Zen painting explores the tension between the accidental and imperfect and that flash of control.
Zen traces its origins to India, but it was formalized in China. Chan, as it is known in China, was transmitted to Japan and took root there in the thirteenth century. Chan was enthusiastically received in Japan, especially by the samurai class that wielded political power at this time, and it became the most prominent form of Buddhism between the fourteenth and sixteenth centuries. The immigrant Chinese prelates were educated men, who introduced not only religious practices but also Chinese literature, calligraphy, philosophy, and ink painting to their Japanese disciples, who often in turn traveled to China for further study.
Principles of Zen Aesthetics: wabi sabi
Zen means “meditation.” Zen teaches that enlightenment is achieved through the profound realization that one is already an enlightened being. This awakening can happen gradually or in a flash of insight (as emphasized by the Soto and Rinzai schools, respectively). But in either case, it is the result of one’s own efforts. Deities and scriptures can offer only limited assistance.
Zen Buddhism’s emphasis on simplicity and the importance of the natural world generated a distinctive aesthetic, which is expressed by the terms wabi and sabi. influenced by Mahayana Buddhist philosophy, particularly acceptance and contemplation of the imperfection, constant flux and impermanence of all things. These two amorphous concepts are used to express a sense of rusticity, melancholy, loneliness, naturalness, and age, so that a misshapen, worn peasant’s jar is considered more beautiful than a pristine, carefully crafted dish. While the latter pleases the senses, the former stimulates the mind and emotions to contemplate the essence of reality. In today’s Japan, the meaning of wabi-sabi is often condensed to “wisdom in natural simplicity.” In art books, it is typically defined as “flawed beauty.”
Many Japanese arts over the past thousand years have been Such arts can exemplify a wabi-sabi aesthetic. A contemporary Japanese appraisal of this concept is found in the influential essay In Praise of Shadows by Jun’ichirō Tanizaki.
In Search of Wabi Sabi with Marcel Theroux [wpdevart_youtube]Z2P8z7kYJW0[/wpdevart_youtube]
Sumi-e or Japanese ink wash painting uses tonality and shading achieved by varying the ink density, both by differential grinding of the ink stick in water and by varying the ink load and pressure within a single brushstroke. Ink wash painting artists spend years practicing basic brush strokes to refine their brush movement and ink flow. In the hand of a master, a single stroke can produce astonishing variations in tonality, from deep black to silvery gray. Thus, in its original context, shading means more than just dark-light arrangement: It is the basis for the beautiful nuance in tonality found in East Asian ink wash painting and brush-and-ink calligraphy.In his classic book Composition, American artist and educator Arthur Wesley Dow (1857–1922) wrote this about ink wash painting: “The painter …put upon the paper the fewest possible lines and tones; just enough to cause form, texture and effect to be felt. Every brush-touch must be full-charged with meaning, and useless detail eliminated. Put together all the good points in such a method, and you have the qualities of the highest art”.
A key practise is ensō (円相, “circle”?) – a circle that is hand-drawn in one or two uninhibited brushstrokes to express a moment when the mind is free to let the body create. The ensō symbolizes absolute enlightenment, strength, elegance, the universe, and mu (the void). Drawing ensō is a disciplined practice of Japanese ink painting—sumi-e (墨絵“ink painting”?). The tools and mechanics of drawing the ensō are the same as those used in traditional Japanese calligraphy: One uses a brush (筆 fudé?) to apply ink to washi (a thin Japanese paper). Usually a person draws the ensō in one fluid, expressive stroke. When drawn according to the sōsho (草書?) style of Japanese calligraphy, the brushstroke is especially swift. Once the ensō is drawn, one does not change it. It evidences the character of its creator and the context of its creation in a brief, contiguous period of time. Drawing ensō is a spiritual practice that one might perform as often as once per day.
This spiritual practice of drawing ensō or writing Japanese calligraphy for self-realization is called hitsuzendō (筆禅道 “way of the brush”?). Ensō exemplifies the various dimensions of the Japanese wabi-sabi perspective and aesthetic: Fukinsei (asymmetry, irregularity), kanso (simplicity), koko (basic; weathered), shizen (without pretense; natural), yugen (subtly profound grace), datsuzoku (freedom), and seijaku (tranquility).
Today, ink monochrome painting is the art form most closely associated with Zen Buddhism. In general, the first Japanese artists to work in this medium were Zen monks who painted in a quick and evocative manner to express their religious views and personal convictions. Their preferred subjects were Zen patriarchs, teachers, and enlightened individuals. In time, however, artists moved on to secular themes such as bamboo, flowering plums, orchids, and birds, which in China were endowed with scholarly symbolism. The range of subject matter eventually broadened to include literary figures and landscapes, and the painting styles often became more important than personal expression. It has also inspired many modern Japanese Abstract artists like Toko Shinoda and Western abstract artists like John Cage.
You Tube videos on history of Chinese and Japanese ink painting [wpdevart_youtube]c5S-qgtXDCg[/wpdevart_youtube] [wpdevart_youtube]z0ljeeZJcRA[/wpdevart_youtube]
Series of interesting videos on a contemporary Western Zen ink painter: Nikolai Jelneronov [wpdevart_youtube]NdQ_VqxAk-8[/wpdevart_youtube]
The traditional colours of Japan are a collection of colours traditionally used in Japanese art, literature, textiles such as kimono, and other Japanese arts and crafts.
Standardisation of the Japanese colour wheel was conducted around 600AD and western recognition of it was as late as the mid-19th century, because Japan was largely secluded from the rest of the globe until that time.
Japanese Colour Wheel
Consisting of the primary colours: Red, Yellow and Blue, as well as the neutrals, both Black and White, the Japanese colour wheel spins with reference to the natural elements and is used as a tool to interpret the Japanese theory itself.
The earliest written history of Japan, which was a mix of fact and mythology, mentions the four oldest colour terms in the Japanese language: aka 赤 or red, kuro 黒 or black, shiro 白 or white, and ao 青 or blue. However, it has been proposed that these terms originally referred to the contrasting optical sensations of light and dark, clear and vague.
With time, these ancient colour terms evolved to have the red, black, white and blue meanings in use today (as well as acquiring other symbolic meanings, which we’ll get to later). However, traces of the original four colours persist in modern Japanese. Most proverbs and surnames that mention colour, for example, often involve these four colours. Additionally, only these four colours can be prefixed with the “pure” and “genuine” ma 真, to give us makka 真っ赤 or bright red, makkuro 真っ黒 or pitch black, masshiro 真っ白 or pure white, massao 真っ青 or deep blue.
Similarly, the original ambiguity of ao appears to have stood the test of time. A vague, overlapping, blue-green colour band, termed “grue” in anthropological lingo, may be used to describe the bluish-green (or greenish-blue?) of ao – which is notorious for causing the Western confusion between aoshingou 青信号 and “green traffic light.” Or aonegi 青ネギ and “green spring onion.”
The Japanese Cap and Rank System
The traditional colours of Japan trace their historical origins to the Twelve Level Cap and Rank System which was established in 603 by Prince Shōtoku – the pioneer of japanese unification – and based on the five Chinese elements.
In this system, rank and social hierarchy were displayed and determined by certain colors. Colors known as kinjiki (禁色, “forbidden colors“) were strictly reserved for the robes of the highest ranking government officials; for example, the color ōtan (orange) was used as the color for the robes of kuge and use by any other lower rank was prohibited.
The original Japanese system consisted of 12 levels, symbolised by 2 shades of 6 colours. Dark and light shades of, purple, blue, red, yellow, white, and black were used to show virtue and demonstrate an official position. Purple being ranked 1, while black is ranked 12.
Colors known as yurushiiro (許し色, “permissible colors”) were permitted for use by the common people.
Many of the names of these colours originate from Chinese culture, where the hierarchical colour system was historically even more complex. Due to the long history of use of this color system, some variations in color and names exist.
Other pigments
The names of traditional colours are often related to native plants and animals, especially those used to make pigments and dyes. Certain colours and dyeing techniques have been used since the Asuka period, while others had been developed as late as the Meiji period when synthetic dyes became common.
An example of this would be the Japanese color name, akaneiro茜色, which was produced by creating a dye from the root of a plant called akane grass. Another perhaps more familiar example is azukiiro小豆色, or the color of azuki beans (aka the most delicious thing ever, often the filling of daifuku mochi).
Colours were also named after animals, the most popular choice seems to be the mouse, or nezumi, which is used to express grey tones. For example budou nezumiぶどうネズミ, or grape mouse (purple grey), fuji nezumi藤ネズミ, or Fuji mouse (light purple grey), yanagi nezumi柳鼠, or willow mouse (light green grey), and cha nezumi茶鼠, or tea mouse (light brown grey).
Japanese Colour Meanings
Although there are these initial meanings attributed, there are a number of different interpretations of each colour in Japan. Semantics vary from island to island and some meanings overlap.
Japanese Primary Colours
Earth (Yellow)
Wood (Blue)
Fire (Red)
Water (Black)
Metal (White)
Earth (Yellow)
Yellow represents the element of Earth and the directional Centre, but also encompasses links with the Sun and Summertime, along with the warmth of mid-summer, and concepts like the virtue of Fidelity. It also connotes of courage.
But there are also a number of similarities between both eastern (courage) and western (cowardice) meanings. Saying that someone has a yellow beak is like calling them a rookie, and a yellow voice is associated with the high-pitched tones of shrieking children and angry women.
Wood (Blue)
Blue has strictly secular connotations. One theory is that because the Japanese never worshiped an all-powerful god dwelling in heaven above, blue never became associated with lofty, religious sentiments. As well as emblematising the element of Wood, the directional East, Spring time, and Benevolence, the colour Blue encapsulates Femininity, Purity, Passivity and Calmness.
Blue was a popular choice for:
ceramics, namely sometsuke 染付け porcelain
fine art, namely the aizuri-e 藍摺り絵 woodblock prints.
indigo dyeing industry that flourished in Shikoku during the Edo period. Kimonos are predominantly crafted in or dyed with this colour, due to the fact that Blue also reflects Japanese fashion. Young Japanese women traditionally wear blue to symbolise their innocence. Japanese business suits are often made in various shades of blue and students frequently wear blue “recruitment suits”, particularly for job interviews.
Red
Red came to be associated with authority and wealth, as attested to by red-sheathed samurai swords and ornamental combs. It also has ties to religion, as demonstrated by the red torii of Shinto shrines, whose shrine maidens are traditionally clad in red hakama 袴.
Black
Black exudes dignity and formality, and is used for the robes of Buddhist monks, as well as for montsuki 紋付, the kimono that bears the family crest.
An ancient Japanese tradition known as ‘o-haguro’, which is the practice of dying one’s teeth black, considered beautiful at one point in Japanese history.
Metal (White)
Symbolic of Metal, White is a symbol of Purity and Innocence. White is godly and sacred places are strung with shimenawa 注連縄 festooned with white shide 紙垂, or strewn with white pebbles or sand.
It additionally connotes the West, the seasonal Fall, and the virtue of Justice. Aside from the black cap, Shinto priests are adorned completely in the purity of White.
Intrinsically linked with the spirit in Japanese culture, the neutral noncolor that is White was traditionally used to represent mourning and grief.
Secondary Colours
Many other colours now have significant links with specific concepts.
Green
The word for both Blue and Green (ao – 青) was used to describe both colours and the word for Green is a much more recent linguistic emergence.
Nevertheless green is an incredibly popular and symbolic colour.
Existing in numerous shades, it is emblematic of Matcha green tea – Japan’s favourite hot beverage.
it represents Eternity, Life, Vegetation, Vitality, and a plethora of other meanings.
Purple
Royalty is linked with this colour across the globe; majestic and spiritually linked with divine rule. Purple is worn by the rich and upper-classes, to symbolise both Wealth and Prestige.
Pink
Pink holds great significance in Japanese culture: in fashion, in painting, in art, and in design, among other areas. As the dominant colour of springtime Japanese landscapes, thanks to the fields of blossoms, Pink represents Happiness, Youth, and new beginnings.
Chinese culture attaches certain values to colours, like which colours are considered auspicious (吉利) or inauspicious (不利). The Chinese word for “colour” is yánsè (顏色). In Classical Chinese, the character sè (色) more accurately meant “colour in the face”, or “emotion”. It was generally used alone and often implied sexual desire or desirability. During the Tang Dynasty, the word yánsè came to mean ‘all colour’. A Chinese idiom with the meaning “many colours” or “multi-coloured”, Wǔyánliùsè (五顏六色), can also mean ‘colours’ in general.
In Chinese mythology, the goddess, Nüwa, is said to have mended the Heavens after a disaster destroyed the original pillars that held up the skies, using five coloured-stones in these five auspicious colours to patch-up the crumbling heavens, accounting for the many colours that the skies can take-on.
Theory of the Five Elements (Wuxing 五行)
In traditional Chinese art and culture, black, red, qing (青) (a conflation of the idea of green and blue), white and yellow are viewed as standard colours. These colors correspond to the five elements (五行) of water, fire, wood, metal and earth, taught in traditional Chinese physics. Throughout the Shang, Tang, Zhou and Qin dynasties, China’s emperors used the Theory of the Five Elements to select colors. Other colors were considered by Confucius as ‘inferior’.
Yellow of a golden hue is considered the most beautiful and prestigious color.[2] The Chinese conception of yellow (黃, huáng) is inclusive of many shades considered tan or brown in English and the primary association is with the earth rather than the sun. The Chinese saying Yellow generates Yin and Yang implies that yellow is the center of everything. Associated with but ranked above brown, yellow signifies neutrality and good luck. Yellow is sometimes paired with red in place of gold.
The Yellow River is the cradle of Chinese civilisation. Yellow was the emperor’s color in Imperial China and is held as the symbolic color of the five legendary emperors of ancient China, such as the Yellow Emperor. The Yellow Dragon is the zoomorphic incarnation of the Yellow Emperor of the centre of the universe in Chinese religion and mythology. The Flag of the Qing dynasty featured golden yellow as the background. The Plain Yellow Banner and the Bordered Yellow Banner were two of the upper three banners of Later Jin and Qing dynasty.
Yellow often decorates royal palaces, altars and temples, and the color was used in the dragon robes and attire of the emperors.[2] It was a rare honour to receive the imperial yellow jacket.
Yellow also represents freedom from worldly cares and is thus esteemed in Buddhism. Monks’ garments are yellow, as are elements of Buddhist temples. Yellow is also used as a mourning color for Chinese Buddhists.
Yellow is also symbolic of heroism, as opposed to the Western association of the color with cowardice.[3]
A Peking glass vase in Imperial Yellow, a shade of yellow so named for the banner of the Qing Dynasty
Black
Black (黑, hēi), corresponding to water, is generally understood as a neutral color.
The I Ching or Book of Changes regards black as Heaven’s color. The saying “heaven and earth are black” was rooted in the observation that the northern sky was black for a long time. Ancient Chinese people believed Tiandi or the Heavenly Emperor resided in the North Star. The Taiji symbol uses black and white or red to represent the unity of yin and yang. Ancient Chinese people regarded black as the king of colours and honoured black more consistently than any other colour (??). Laozi said know the white, keep the blackand Taoists believe black is the colour of the Tao.??
Black is also used in many negative contexts in idioms and common names. “Black help” (黑幫, hēibāng) is the usual name for Chinese organized crime and the Thick Black Theory of the late Qing intellectual Li Zongwu (李宗吾, 1879–1943) is an exhortation to Machiavellianism.
In modern China, black is used in clothing, especially in professional contexts. Black has less association with mourning than white in traditional Chinese culture but formal black jackets and slacks have become associated with international professionalism.
White
White (白, bái) corresponds with metal among the Five Elements and represents gold (?) and symbolises brightness, purity, and fulfilment. Light-coloured skin is highly valued by many Chinese, especially in consideration of women as potential brides.
White is also the traditional colour of mourning, although white wedding gowns have become more popular since the Opening Up Policy.
Red (t紅, s红, hóng), vermilion (丹, dān), and crimson (赤, chì) are associated with masculine yang energy and fire, good fortune and joy. Red is the traditional color used during Chinese New Year and other celebrations, including weddings and wedding gowns. Chinese reds are traditionally inclusive of shades English might consider orange or warm brown.
A hongbao—a red envelope stuffed with money, now frequently red 100 RMB notes—is the usual gift in Chinese communities for Chinese New Year, birthdays, marriages, bribes, and other special occasions. The red color of the packet symbolizes good luck. Red is strictly forbidden at funerals as it is traditionally symbolic of happiness. The names of the dead were previously written in red, so it is generally somewhat offensive to use red ink for Chinese names in contexts other than official seals.
In the People’s Republic of China, red remains a very popular color and is affiliated with and used by the Communist Party and the government.
Old Chinese did not make a blue-green distinction, having a single “verdant” color (青, qīng) that covered both. The clear blue sky and fresh green vegetables were considered shades of a single color which could even include black as its darkest hue in some contexts. Modern Standard Mandarin does make the blue-green distinction using lǜ (t綠, s绿, “leafy”) for green and lán (t藍, s蓝, “indigo“) for blue.
Qīng was associated with health, prosperity, and harmony. It was used for the roof tiles and ornate interior of the Temple of Heaven and in other structures to represent heaven. It is also the colour of most jade as well as the greenware pottery that was developed to imitate it.
Separately, green hats are associated with infidelity and used as an idiom for a cuckold. This has caused uneasiness for Chinese Catholic bishops, who, in ecclesiastical heraldry, would normally have a green hat above their arms. Chinese bishops have compromised by using a violet hat for their coat of arms.
Intermediary colours
The five intermediary colors (五間色 wǔjiànsè) are formed as combinations of the five elemental colors. These are:[6]
綠 lǜ “green”: The intermediary colour of the east, combination of central yellow and eastern blue
碧 bì “emerald-blue”: The intermediary colour of the west, combination of eastern blue and western white
紅 hóng “light-red”: The intermediary colour of the south, combination of western white and southern red
紫 zǐ “violet”: The intermediary colour of the north, combination of southern red and northern black
硫 liú “horse-brown”: The intermediary colour of the center, combination of northern black and central yellow
Western colour theory was originally formulated in terms of three “primary” or “primitive” colours—red, yellow and blue (RYB)—because these colours were believed capable of mixing all other colours.
Goethe’s colour wheel from his 1810 Theory of Colours
18th and 19th Centuries
The RYB primary colors became the foundation of 18th-century theories of color vision,[citation needed] as the fundamental sensory qualities that are blended in the perception of all physical colors, and conversely, in the physical mixture of pigments or dyes. These theories were enhanced by 18th-century investigations of a variety of purely psychological color effects, in particular the contrast between “complementary” or opposing hues that are produced by color afterimages and in the contrasting shadows in colored light. These ideas and many personal color observations were summarized in two founding documents in color theory: the Theory of Colours (1810) by the German poet Johann Wolfgang von Goethe, and The Law of Simultaneous Color Contrast (1839) by the French industrial chemist Michel Eugène Chevreul. Charles Hayter published A New Practical Treatise on the Three Primitive Colours Assumed as a Perfect System of Rudimentary Information (London 1826), in which he described how all colors could be obtained from just three.
Page from 1826 A New Practical Treatise on the Three Primitive Colours Assumed as a Perfect System of Rudimentary Information by Charles Hayter
Subsequently, German and English scientists established in the late 19th century that color perception is best described in terms of a different set of primary colors—red, green and blue-violet (RGB)—modeled through the additive mixture of three monochromatic lights. Subsequent research anchored these primary colors in the differing responses to light by three types of color receptors or cones in the retina (trichromacy).
For much of the 19th century artistic color theory either lagged behind scientific understanding or was augmented by science books written for the lay public, in particular Modern Chromatics (1879) by the American physicist Ogden Rood, and early color atlases developed by Albert Munsell (Munsell Book of Color, 1915, see Munsell color system) and Wilhelm Ostwald (Color Atlas, 1919).
20th Century
On this basis the quantitative description of the color mixture or colorimetry developed in the early 20th century, along with a series of increasingly sophisticated models of color space and color perception, such as the opponent process theory.
Across the same period, industrial chemistry radically expanded the color range of lightfast synthetic pigments, allowing for substantially improved saturation in color mixtures of dyes, paints, and inks. It also created the dyes and chemical processes necessary for color photography. As a result, three-color printing became aesthetically and economically feasible in mass printed media, and the artists’ color theory was adapted to primary colors most effective in inks or photographic dyes: cyan, magenta, and yellow (CMY). (In printing, dark colors are supplemented by black ink, known as the CMYK system; in both printing and photography, white is provided by the color of the paper.) These CMY primary colors were reconciled with the RGB primaries, and subtractive color mixing with additive color mixing, by defining the CMY primaries as substances that absorbed only one of the retinal primary colors: cyan absorbs only red (−R+G+B), magenta only green (+R−G+B), and yellow only blue-violet (+R+G−B). It is important to add that the CMYK, or process, color printing is meant as an economical way of producing a wide range of colors for printing, but is deficient in reproducing certain colors, notably orange and slightly deficient in reproducing purples. A wider range of colors can be obtained with the addition of other colors to the printing process, such as in Pantone‘s Hexachrome printing ink system (six colors), among others.
Munsell‘s 1905 color system represents colors using three color-making attributes, value (lightness), chroma, and hue.
Major advances were made in the early 20th century by artists teaching or associated with the German Bauhaus, in particular Wassily Kandinsky, Johannes Itten, Faber Birren and Josef Albers, whose writings mix speculation with an empirical or demonstration-based study of color design principles.
Itten and Albers studied the interaction between hues and the ways in which our perception of hues and tones is altered radically by the other colours surrounding them.
Art Nouveau is an international philosophy and style of art, architecture and applied art – especially the decorative arts – that was most popular during 1890–1910. Art Nouveau is known as Jugendstil in Germany, Modern in Russia, Modernisme in Catalonia, Secession in Austria-Hungary and Stile Liberty in Italy. Art Nouveau tendencies were also absorbed into local styles. In Denmark, for example, it was one aspect of Skønvirke (“aesthetic work”), which itself more closely relates to the Arts and Crafts style. Likewise, artists adopted many of the floral and organic motifs of Art Nouveau into the Młoda Polska (“Young Poland”) style in Poland.
Origins and influences
The origins of Art Nouveau are found in the resistance of the artist William Morris to the cluttered compositions and the revival tendencies of the 19th century and his theories that helped initiate the Arts and crafts movement.
The first realisation is often considered Arthur Mackmurdo’s book-cover for Wren’s City Churches (1883), with its rhythmic floral patterns.
A key influence was Japonisme with its organic forms and references to the natural world that was popular in Europe during the 1880s and 1890s. The flat perspective and strong colors of Japanese wood block prints, especially those of Katsushika Hokusai, had a strong effect on the formulation of Art Nouveau.
Feature image above generated by AI in Adobe Illustrator
Characteristics
Art Nouveau is considered a “total” art style, embracing architecture, graphic art, interior design, and most of the decorative arts including jewelery, furniture, textiles, household silver and other utensils and lighting, as well as the fine arts. It s viewed by some as the first self-conscious attempt to create a modern style. It was a reaction to academic art of the 19th century, inspired by natural forms and structures, not only in flowers and plants, but also in curved lines.
decorative “whiplash” motifs, formed by dynamic, undulating, and flowing lines in a syncopated rhythm and asymmetrical shape
As an art style, Art Nouveau has affinities with the Pre-Raphaelites and the Symbolist styles,Unlike Symbolist painting, however, Art Nouveau has a distinctive appearance; and, unlike the artisan-oriented Arts and Crafts Movement, Art Nouveau artists readily used new materials, machined surfaces, and abstraction in the service of pure design.
The style was the first major artistic stylistic movement in which mass-produced graphics (as opposed to traditional forms of printmaking, which were not very important for the style) played a key role, often techniques of colour printing developed relatively recently.
A key influence was the Paris-based Czech artist Alphonse Mucha, who produced a lithographed poster, which appeared on 1 January 1895 in the streets of Paris as an advertisement for the play Gismonda by Victorien Sardou, featuring Sarah Bernhardt. It popularised the new artistic style and its creator to the citizens of Paris. Initially named Style Mucha, (Mucha Style), his style soon became known as Art Nouveau in France. Mucha’s work has continued to experience periodic revivals of interest for illustrators and artists. Interest in Mucha’s distinctive style experienced a strong revival during the 1960s with a general interest in Art Nouveau.
However, Art Nouveau was not limited to Mucha’s style solely but was interpreted differently by artists from around the world as the movement spread. Artists such as Gustav Klimt, Charles Rennie Mackintosh, Jan Toorop, René Lalique, Antoni Gaudí and Louis Comfort Tiffany, created Art Nouveau works in their own manner. Magazines like Jugend helped publicise the style in Germany, especially as a graphic artform, while the Vienna Secessionists influenced art and architecture throughout Austria-Hungary.
Two-dimensional Art Nouveau pieces were painted, drawn, and printed in popular forms such as advertisements, posters, labels, magazines, and the like.Japanese wood-block prints, with their curved lines, patterned surfaces, contrasting voids, and flatness of visual plane, also inspired Art Nouveau. Some line and curve patterns became graphic clichés that were later found in works of artists from many parts of the world.
A fetishistic concentration on the erotic potential of the object is implicit in much Art Nouveau – echoing fin de siècle obsessions in novels and literature when the erotic briefly came to denote the modern.
Art Nouveau produced erotic sculptural or decorative domestic objects : ink-wells, carafes, centrepieces, candelabra, lamps and figurines – that manipulated the female body to create often playful symbolic narratives. These objects demanded contact – furniture or carafes where the handles are naked women that must be grasped; vessels that metamorphose into women inviting touch; lamps that provocatively pose women in suggestive positions.
Some were mildly erotic, some were much more direct and in some instances pornographic:
Rupert Carabin’s chair of 1898 plays with the physical restraint of the body. A bound female is made to support and envelope a presumably male user. It is a vision of erotic subjugation that is powerfully disturbing.
Max Blondat’s humorous door knocker designed for a Parisian brothel, is of a nude female figure peering into the interior of the brothel while simultaneously signifying the pleasures to be obtained within.
The scale of the production and dissemination of these kinds of objects denoted a widespread ‘taste for the erotic’, not only among upper-class and aristocratic collectors of the more explicit and expensive objects, but also by the middle classes, concerned to achieve the height of modern decorative style in their homes.
The end of the century also saw the advent of mass advertising. Just as the promise of sex could fill the theatres of Paris, so sex could sell anything from cigarettes and cars to painting and poetry. The erotic content in Art Nouveau advertising ranged from the subtle to the explicit. Designers did not just aim to sell the promise of sexual fulfillment to a male audience, but also, and extremely significantly, they were selling the idea of a sophisticated, decorative and glamorous identity to women – increasingly the dominant consumers. As it was women who often held the domestic purse strings, it was they who came to be associated with shopping.
Traditional gender divides were reinforced through the symbolic use of male and female imagery. Women’s capacities were traditionally perceived as being for pleasure and instinct. Designers often used used the female body to sell products and for entertainment.
Many designers used women to sell products.:
Alphonse Mucha created images of woman that epitomised the sophisticated and decorative Art Nouveau woman. His strategy of combining women with products sold a lifestyle dream, just as lifestyle became an issue for a growing metropolitan middle class with a disposable income.
Gallen-Kallela’s poster Bil-bol for a car dealer makes the promise of sexual fulfillment explicit: in an adaptation of a traditional Finnish folk story, a naked woman is violently snatched and restrained.
Leo Putz’s woman in Moderne Galerie seems to offer sex in a playful and surprisingly modern way. The idiom of Putz’s woman is that of the Bond girl. Putz in fact produced explicit erotic material, as did a number of prominent Art Nouveau graphic artists such as Fritz Erier and Aubrey Beardsley.
Designers used the male body to promote industry and technology – Men’s capacities were perceived as being for action and intellect. The perfect male body emerged in many images of the period, most often when the subject-matter demanded a ‘serious’ approach.The Italian designer Marcello Dudovich’s poster Fisso l’idea employs the muscularity and erotic potential of the male figure to promote ink and pigments. Leopoldo Metlicovitz, Gustav Klimt and Adolf Munzer all created images that used the male body to denote virility and action. These images, although not overtly erotic, sit within and promote the Classical homoerotic ‘cult’ of the male.
Homoeroticism and androgyny
The fin de siècle not only witnessed the formation of various constructions of female sexuality, but also the crystallisation of attitudes towards male sexuality. Decadence had become increasingly associated with non-conformity, and sexuality was perceived as another area for experimentation. Photography became a particularly rich area for homoerotic depiction in the period. Works by Baron von Gloedon and Fred Holland Day concentrated on representing the nude male body, both adult and child, often in erotic poses. An important element in homoerotic depiction was androgyny. Androgyny provided a vehicle free from restrictive gender codes and often allowing disturbing messages to be conveyed. Many fin de siècle artists used the androgyne to represent the resolution of what Octave Uzanne called the ‘eternal misery of the body fretted by the soul’. The androgyne could be both man and woman, adult or child, and became the ultimate fin de siècle enigmatic erotic symbol, simultaneously denying sex and providing endless erotic possibilities. Sar Piladan, leader of the Symbolist Rose+Croix group, described the androgyne as the ‘nightmare of decadence’, ‘the sex that denies sex, the sex of eternity’.
Art Nouveau style was short-lived, collapsing finally in the years prior to the First World War. The fundamental subversiveness of eroticism, its disregard for conventional morality or social structures, was seen as a destabilising factor as functionality and technological progression came to signify the new modernity,
Sculpture
Art Nouveau did not eschew the use of machines, as the Arts and Crafts Movement did. For sculpture, the principal materials employed were glass and wrought iron, resulting in sculptural qualities even in architecture. Ceramics were also employed in creating editions of sculptures by artists such as Auguste Rodin.
Architecture and interior design
Art Nouveau in architecture and interior design eschewed the eclectic revival styles of the 19th century. Though Art Nouveau designers selected and ‘modernised’ some of the more abstract elements of Rococo style, such as flame and shell textures, they also advocated the use of very stylised organic forms as a source of inspiration, expanding the ‘natural’ repertoire to use seaweed, grasses, and insects. The softly-melding forms of 17th-century auricular style, best exemplified in Dutch silverware, was another influence.
Architects tried to harmonize with the natural environment. Hyperbolas and parabolas in windows, arches, and doors are common, and decorative mouldings ‘grow’ into plant-derived forms. Japanese-inspired art and design was championed by the businessmen Siegfried Bing and Arthur Lasenby Liberty at their stores in Paris and London, respectively.Like most design styles, The text above the Paris Metro entrance uses the qualities of the rest of the iron work in the structure.
Art Nouveau architecture made use of many technological innovations of the late 19th century, especially the use of exposed iron and large, irregularly shaped pieces of glass for architecture. By the start of World War I, however, the stylised nature of Art Nouveau design—which was expensive to produce—began to be disused in favour of more streamlined, rectilinear modernism, which was cheaper and thought to be more faithful to the plainer industrial aesthetic that became Art Deco.
Art Deco, or Deco, first appeared in France after World War I and flourished internationally in the 1920s, 1930s and 1940s. Deco emerged from the interwar rapid industrialisation, embracing technology. The style is often characterized by rich colours, bold geometric shapes and lavish ornamentation, combining traditional craft motifs with Machine Age imagery and materials. During its heyday, Art Deco represented luxury, glamour, exuberance and faith in social and technological progress. Its popularity waned after World War II.
Origins
Some historians trace Deco’s roots to the Universal Exposition of 1900.After this show a group of artists established an informal collective known as La Société des artistes décorateurs (Society of Decorator Artists) to promote French crafts. Among them were Hector Guimard, Eugène Grasset, Raoul Lachenal, Paul Bellot, Maurice Dufrêne and Emile Decoeur. These artists are said to have influenced the principles of Art Deco.
In 1905, before the onset of Cubism, Eugène Grasset wrote and published Méthode de Composition Ornementale, Éléments Rectilignes, within which he systematically explored the decorative (ornamental) aspects of geometric elements, forms, motifs and their variations, in contrast with (and as a departure from) the undulating Art Nouveau style of Hector Guimard, so popular in Paris a few years earlier. Grasset stresses the principle that various simple geometric shapes like triangles and squares are the basis of all compositional arrangements.
The first use of the term Art Deco has been attributed to architect Le Corbusier, who penned a series of articles in his journal L’Esprit nouveau under the headline “1925 Expo: Arts Déco”. He was referring to the 1925 Exposition Internationale des Arts Décoratifs et Industriels Modernes (International Exposition of Modern Decorative and Industrial Arts) organized to showcase new ideas in applied artist. But the style had been in full force in France for several years before that date.
Deco was heavily influenced by pre-modern art from around the world and observable at the Musée du Louvre, Musée de l’Homme and the Musée national des Arts d’Afrique et d’Océanie. During the 1920s, affordable travel permitted in situ exposure to other cultures. There was also popular interest in archeology due to excavations at Pompeii,Troy, the tomb of Tutankhamun, etc. Artists and designers integrated motifs from ancient Egypt, Mesopotamia, Greece, Rome, Asia, Mesoamerica and Oceania with Machine Age elements.
The term came into more general use in 1966, when a French exhibition celebrating the 1925 event was held under the title Les Années 25: Art Déco/Bauhaus/Stijl/Esprit Nouveau. Here the term was used to distinguish the new styles of French decorative crafts that had emerged since the Belle Epoque.The term Art Deco has since been applied to a wide variety of works produced during the Interwar period (L’Entre Deux Guerres), and even to those of the Bauhaus in Germany. However, Art Deco originated in France. It has been argued that the term should be applied to French works and those produced in countries directly influenced by France.
Attributes
Bevis Hillier defined Art Deco as “an assertively modern style [that] ran to symmetry rather than asymmetry, and to the rectilinear rather than the curvilinear; it responded to the demands of the machine and of new material [and] the requirements of mass production”. 1968 Art Deco of the ’20s and ’30s.
Deco emphasizes geometric forms: spheres, polygons, rectangles, trapezoids, zigzags, chevrons, and sunburst motifs. Elements are often arranged in symmetrical patterns. Modern materials such as aluminum, stainless steel, Bakelite, chrome, and plastics are frequently used. Stained glass, inlays, and lacquer are also common. Colors tend to be vivid and high contrast.
Uses
Art Deco was a globally popular style and affected many areas of design. It was used widely in consumer products such as automobiles, furniture, cookware, china, textiles, jewelry, clocks, and electronic items such as radios, telephones, and jukeboxes. It also influenced architecture, interior design, industrial design, fashion, graphic arts, and cinema.
During the 1930s, Art Deco was used extensively for public works projects, railway stations, ocean liners (including the Île de France, Queen Mary, andNormandie), movie palaces, and amusement parks.
The austerities imposed by World War II caused Art Deco to decline in popularity: it was perceived by some as gaudy and inappropriately luxurious.A resurgence of interest began during the 1960s. Deco continues to inspire designers and is often used in contemporary fashion, jewelry, and toiletries.
A style related to Art Deco is Streamline Moderne (or Streamline) which emerged during the mid-1930s. Streamline was influenced by modern aerodynamic principles developed for aviation and ballistics to reduce air friction at high velocities. Designers applied these principles to cars (eg Chrysler Airflow of 1933), trains, ships, and even objects not intended to move, such as refrigerators, gas pumps, and buildings.
Dada (/ˈdɑːdɑː/) or Dadaism was an art movement of the European avant-garde in the early 20th century. The beginnings of Dada correspond to the outbreak of World War I. For many participants, the movement was a protest against the bourgeois nationalist and colonialist interests, which many Dadaists believed were the root cause of the war, and against the cultural and intellectual conformity—in art and more broadly in society—that corresponded to the war. Dada, in addition to being anti-war, had political affinities with the radical left and was also anti-bourgeois.
The movement primarily involved visual arts, literature, poetry, art manifestos, art theory, theatre, and graphic design, and concentrated its anti-war politics through a rejection of the prevailing standards in art through anti-art cultural works.
To quote Dona Budd’s The Language of Art Knowledge,
Dada was born out of negative reaction to the horrors of the First World War. This international movement was begun by a group of artists and poets associated with the Cabaret Voltaire in Zurich. Dada rejected reason and logic, prizing nonsense, irrationality and intuition. The origin of the name Dada is unclear; some believe that it is a nonsensical word. Others maintain that it originates from the Romanian artists Tristan Tzara’s and Marcel Janco’s frequent use of the words “da, da,” meaning “yes, yes” in the Romanian language. Another theory says that the name “Dada” came during a meeting of the group when a paper knife stuck into a French-German dictionary happened to point to ‘dada’, a French word for ‘hobbyhorse’.
Origins and influences
The roots of Dada lay in pre-war avant-garde. Cubism and the development of collage, combined with Wassily Kandinsky’s theoretical writings and abstraction, detached the movement from the constraints of reality and convention. At least two works qualified as pre-Dadaist, a posteriori, had already sensitized the public and artists alike: Ubu Roi (1896) by Alfred Jarry, and the balletParade (1916–17) by Erik Satie. The influence of French poets and the writings of German Expressionists liberated Dada from the tight correlation between words and meaning, The term anti-art, a precursor to Dada, was coined by Marcel Duchamp around 1913 when he created his first readymades (everyday objects found or purchased and declared art) such as a bottle rack).
Many Dadaists believed that the ‘reason’ and ‘logic’ of bourgeoisie capitalist society had led people into war. They expressed their rejection of that ideology in artistic expression that appeared to reject logic and embrace chaos and irrationality. For example,George Grosz later recalled that his Dadaist art was intended as a protest “against this world of mutual destruction.”
According to Hans Richter Dada was not art: it was “anti-art.” Dada represented the opposite of everything which art stood for. Where art was concerned with traditional aesthetics, Dada ignored aesthetics. If art was to appeal to sensibilities, Dada was intended to offend.
As Hugo Ball expressed it, “For us, art is not an end in itself … but it is an opportunity for the true perception and criticism of the times we live in.”
Art techniques developed
Dada activities included public gatherings, demonstrations, and publication of art/literary journals; passionate coverage of art, politics, and culture were topics often discussed in a variety of media.
Collage
The Dadaists imitated the techniques developed during the cubist movement through the pasting of cut pieces of paper items, but extended their art to encompass items such as transportation tickets, maps, plastic wrappers, etc. to portray aspects of life, rather than representing objects viewed as still life.
Photomontage
The Dadaists – the “monteurs” (mechanics) – used scissors and glue rather than paintbrushes and paints to express their views of modern life through images presented by the media. A variation on the collage technique, photomontage utilized actual or reproductions of real photographs printed in the press. In Cologne, Max Ernst used images from the First World War to illustrate messages of the destruction of war.
Assemblage
The assemblages were three-dimensional variations of the collage – the assembly of everyday objects to produce meaningful or meaningless (relative to the war) pieces of work including war objects and trash. Objects were nailed, screwed or fastened together in different fashions. Assemblages could be seen in the round or could be hung on a wall.[31]
Readymades
Marcel Duchamp began to view the manufactured objects of his collection as objects of art, which he called “readymades”. He would add signatures and titles to some, converting them into artwork that he called “readymade aided” or “rectified readymades”. Duchamp wrote: “One important characteristic was the short sentence which I occasionally inscribed on the ‘readymade.’ That sentence, instead of describing the object like a title, was meant to carry the mind of the spectator towards other regions more verbal. Sometimes I would add a graphic detail of presentation which in order to satisfy my craving for alliterations, would be called ‘readymade aided.’” One such example of Duchamp’s readymade works is the urinal that was turned onto its back, signed “R. Mutt”, titled “Fountain”, and submitted to the Society of Independent Artists exhibition that year. The piece was not displayed during the show, a fact that unmasked the inherently biased system that was the art establishment, seeing as any artist that paid the entry fee could in theory display their art, but the work of R. Mutt was banished by the judgment of a group of artists.
Poetry; music and sound
Dada was not confined to the visual and literary arts; its influence reached into sound and music. Kurt Schwitters developed what he called sound poems, while Francis Picabia and Georges Ribemont-Dessaignes composed Dada music performed at the Festival Dada in Paris on 26 May 1920. Other composers such as Erwin Schulhoff, Hans Heusser and Albert Savinio all wroteDada music, while members of Les Six collaborated with members of the Dada movement and had their works performed at Dada gatherings. Erik Satie also dabbled with Dadaist ideas during his career, although he is primarily associated with musical Impressionism.
In the very first Dada publication, Hugo Ball describes a “balalaika orchestra playing delightful folk-songs.” African music and jazz was common at Dada gatherings, signaling a return to nature and naive primitivism.
Futurism (Italian: Futurismo) was an artistic and social movement that originated in Italy in the early 20th century. It emphasized speed, technology, youth, and violence, and objects such as the car, the aeroplane, and the industrial city. It glorified modernity and aimed to liberate Italy from the weight of its past.
Although it was largely an Italian phenomenon, there were parallel movements in Russia, England, Belgium and elsewhere.
The Futurists practised in every medium of art, including painting, sculpture, ceramics, graphic design, industrial design, interior design, urban design, theatre, film, fashion, textiles, literature, music, architecture, and even Futurist meals.
Although Futurism became identified with Fascism, it had leftist and anti-Fascist supporters. They tended to oppose Marinetti’s artistic and political direction of the movement, and in 1924 the socialists, communists and anarchists walked out of the Milan Futurist Congress. Futurism expanded to encompass many artistic domains and ultimately included painting, sculpture, ceramics, graphic design, industrial design, interior design, theatre design, textiles, drama, literature, music and architecture.
Futurism as a coherent and organized artistic movement is now regarded as extinct, having died out in 1944 with the death of its leader Marinetti.
Nonetheless the ideals of Futurism remain as significant components of modern Western culture; the emphasis on youth, speed, power and technology finding expression in much of modern commercial cinema and culture. A revival of sorts of the Futurist movement in theatre began in 1988 with the creation of the Neo-Futurist style in Chicago, which utilizes Futurism’s focus on speed and brevity to create a new form of immediate theatre. Currently, there are active Neo-Futurist troupes in Chicago, New York, San Francisco, and Montreal.
Modernism in design and architecture emerged in the aftermath of the First World War and the Russian Revolution – a period when the artistic avant-garde dreamed of a new world free of conflict, greed and social inequality. It was not a style but a loose collection of ideas. Many different styles can be characterised as Modernist, but they shared certain underlying principles:
a rejection of history and applied ornament;
a preference for abstraction;
a belief that design and technology could transform society.
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